{"id":8805,"date":"2026-09-26T18:29:37","date_gmt":"2026-09-26T16:29:37","guid":{"rendered":"https:\/\/www.rers-evry-bdd.fr\/?p=8805"},"modified":"2026-09-26T18:30:18","modified_gmt":"2026-09-26T16:30:18","slug":"la-laicite","status":"publish","type":"post","link":"https:\/\/www.rers-evry-bdd.fr\/index.php\/2026\/09\/26\/la-laicite\/","title":{"rendered":"La la\u00efcit\u00e9"},"content":{"rendered":"\t\t
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La la\u00efcit\u00e9
<\/b><\/center>\n
\nMichel Miaille<\/b>\n
\n

Lefebvre Dalloz, coll. \u00c0 savoir, 2025, 5 \u00e9d. maj et rem., 314 pages, 4 \u20ac \u2013 version\nnum\u00e9rique 3 \u20ac<\/p>\n\n

Au c\u0153ur des d\u00e9bats qui agitent la R\u00e9publique, \u00e9merge l’ouvrage de Michel Miaille, La la\u00efcit\u00e9, dans sa cinqui\u00e8me \u00e9dition. Tel un phare dans la brume des malentendus, ce trait\u00e9 p\u00e9dagogique illumine le principe constitutionnel fran\u00e7ais, si souvent d\u00e9form\u00e9 par les vents de l’instrumentalisation. Juriste et politiste aguerri, Michel Miaille d\u00e9construit avec finesse les ombres qui enveloppent la la\u00efcit\u00e9, la r\u00e9v\u00e9lant non comme une forteresse d’exclusion, mais comme un instrument d\u00e9licat de libert\u00e9 et d’\u00e9galit\u00e9, ancr\u00e9 dans les textes ancestraux et les rituels du quotidien.<\/p>\n

L’architecture de l’\u0153uvre, tel un \u00e9difice harmonieux, s’ouvre sur une introduction qui tisse le fil historique et d\u00e9m\u00eale les n\u0153uds des confusions contemporaines. Suit la premi\u00e8re partie, \u00ab\u00a0Au regard des textes\u00a0\u00bb, o\u00f9 l’auteur, en trois chapitres cisel\u00e9s, \u00e9voque d’abord la loi de 1905, cette s\u00e9paration solennelle entre \u00c9glises et \u00c9tat, comme un acte de naissance lib\u00e9rateur ; puis, son \u00e9l\u00e9vation au rang constitutionnel d\u00e8s 1946, grav\u00e9e dans le marbre des fondements r\u00e9publicains ; enfin, un regard comparatif vers l’Europe, opposant les mod\u00e8les concordataires aux voiles de neutralit\u00e9, dans une danse des contrastes.<\/p>\n

La seconde partie, \u00ab\u00a0Dans les pratiques sociales\u00a0\u00bb, plonge dans le fleuve de la vie ordinaire : le premier chapitre explore la la\u00efcit\u00e9 \u00ab\u00a0domestique\u00a0\u00bb au sein de la vie priv\u00e9e, entre mariages civils et \u00e9ducation des \u00e2mes ; le second, dans les ar\u00e8nes de l’entreprise, o\u00f9 les signes religieux se heurtent aux murs du labeur quotidien ; le troisi\u00e8me, enfin, dans les sanctuaires des services publics \u2013 \u00e9coles, h\u00f4pitaux \u2013, invoquant la loi de 2004 sur le voile comme un \u00e9cho persistant.<\/p>\n

La conclusion projette un regard visionnaire vers un nouveau logiciel pour affronter les temp\u00eates de 2024, islamisme et populisme en t\u00eate, tandis que la bibliographie d\u00e9ploie un tr\u00e9sor de sources exhaustives, comme autant de racines nourrici\u00e8res.<\/p>\n

Les apports de l\u2019auteur scintillent d’une analyse multidisciplinaire \u2013 juridique, historique, sociologique \u2013, parsem\u00e9e de renvois pr\u00e9cis aux textes oubli\u00e9s, et rafra\u00eechie pour le vingti\u00e8me anniversaire de la loi de 2004.<\/p>\n

\u00c9vitant les \u00e9cueils partisans, il fustige avec mesure les exc\u00e8s des la\u00efcistes intransigeants et des multiculturalistes \u00e9vanescents. Id\u00e9al pour les \u00e9tudiants en qu\u00eate de clart\u00e9, les enseignants en mal d’inspiration, les associatifs en armes de r\u00e9flexion. Ses vertus ? Une accessibilit\u00e9 fluide, une rigueur implacable. Son ombre ? Un francocentrisme qui, tel un horizon born\u00e9, effleure \u00e0 peine les vastes mers du monde.<\/p>\n

Yonnel Ghernaouti<\/b><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

La la\u00efcit\u00e9 Michel Miaille Lefebvre Dalloz, coll. \u00c0 savoir, 2025, 5 \u00e9d. maj et rem., 314 pages, 4 \u20ac \u2013 version num\u00e9rique 3 \u20ac Au c\u0153ur des d\u00e9bats qui agitent 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